Wednesday, December 9, 2009

Day 343 - Romans 8-10

Romans 8

Life Through the Spirit
 1Therefore, there is now no condemnation for those who are in Christ Jesus,[a] 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the sinful nature,[b] God did by sending his own Son in the likeness of sinful man to be a sin offering.[c] And so he condemned sin in sinful man,[d] 4in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.  5Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind of sinful man[e] is death, but the mind controlled by the Spirit is life and peace; 7the sinful mind[f] is hostile to God. It does not submit to God's law, nor can it do so. 8Those controlled by the sinful nature cannot please God.
 9You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.
 12Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.[g] And by him we cry, "Abba,[h] Father." 16The Spirit himself testifies with our spirit that we are God's children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Future Glory
 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that[i] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.  22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
More Than Conquerors
 28And we know that in all things God works for the good of those who love him,[j] who[k] have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.  31What, then, shall we say in response to this? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:
   "For your sake we face death all day long;
      we are considered as sheep to be slaughtered."[l] 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons,[m] neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 9

God's Sovereign Choice
 1I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised![n] Amen.  6It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[o] 8In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[p]
 10Not only that, but Rebekah's children had one and the same father, our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12not by works but by him who calls—she was told, "The older will serve the younger."[q] 13Just as it is written: "Jacob I loved, but Esau I hated."[r]
 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
   "I will have mercy on whom I have mercy,
      and I will have compassion on whom I have compassion."[s] 16It does not, therefore, depend on man's desire or effort, but on God's mercy. 17For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[t] 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
 19One of you will say to me: "Then why does God still blame us? For who resists his will?" 20But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' "[u] 21Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
 22What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:
   "I will call them 'my people' who are not my people;
      and I will call her 'my loved one' who is not my loved one,"[v] 26and,
   "It will happen that in the very place where it was said to them,
      'You are not my people,'
   they will be called 'sons of the living God.' "[w]
 27Isaiah cries out concerning Israel:
   "Though the number of the Israelites be like the sand by the sea,
      only the remnant will be saved.
 28For the Lord will carry out
      his sentence on earth with speed and finality."[x]
 29It is just as Isaiah said previously:
   "Unless the Lord Almighty
      had left us descendants,
   we would have become like Sodom,
      we would have been like Gomorrah."[y]
Israel's Unbelief
 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but Israel, who pursued a law of righteousness, has not attained it. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." 33As it is written:
   "See, I lay in Zion a stone that causes men to stumble
      and a rock that makes them fall,
   and the one who trusts in him will never be put to shame."[z]

Romans 10

 1Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. 4Christ is the end of the law so that there may be righteousness for everyone who believes.
 5Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."[aa] 6But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'[ab]" (that is, to bring Christ down) 7"or 'Who will descend into the deep?'[ac]" (that is, to bring Christ up from the dead). 8But what does it say? "The word is near you; it is in your mouth and in your heart,"[ad] that is, the word of faith we are proclaiming: 9That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. 11As the Scripture says, "Anyone who trusts in him will never be put to shame."[ae] 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, "Everyone who calls on the name of the Lord will be saved."[af]
 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"[ag]
 16But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[ah] 17Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. 18But I ask: Did they not hear? Of course they did:
   "Their voice has gone out into all the earth,
      their words to the ends of the world."[ai] 19Again I ask: Did Israel not understand? First, Moses says,
   "I will make you envious by those who are not a nation;
      I will make you angry by a nation that has no understanding."[aj] 20And Isaiah boldly says,
   "I was found by those who did not seek me;
      I revealed myself to those who did not ask for me."[ak] 21But concerning Israel he says,
   "All day long I have held out my hands
      to a disobedient and obstinate people."[al]
Footnotes:
  1. Romans 8:1 Some later manuscripts Jesus, who do not live according to the sinful nature but according to the Spirit,
  2. Romans 8:3 Or the flesh; also in verses 4, 5, 8, 9, 12 and 13
  3. Romans 8:3 Or man, for sin
  4. Romans 8:3 Or in the flesh
  5. Romans 8:6 Or mind set on the flesh
  6. Romans 8:7 Or the mind set on the flesh
  7. Romans 8:15 Or adoption
  8. Romans 8:15 Aramaic for Father
  9. Romans 8:21 Or subjected it in hope. 21 For
  10. Romans 8:28 Some manuscripts And we know that all things work together for good to those who love God
  11. Romans 8:28 Or works together with those who love him to bring about what is good—with those who
  12. Romans 8:36 Psalm 44:22
  13. Romans 8:38 Or nor heavenly rulers
  14. Romans 9:5 Or Christ, who is over all. God be forever praised! Or Christ. God who is over all be forever praised!
  15. Romans 9:7 Gen. 21:12
  16. Romans 9:9 Gen. 18:10,14
  17. Romans 9:12 Gen. 25:23
  18. Romans 9:13 Mal. 1:2,3
  19. Romans 9:15 Exodus 33:19
  20. Romans 9:17 Exodus 9:16
  21. Romans 9:20 Isaiah 29:16; 45:9
  22. Romans 9:25 Hosea 2:23
  23. Romans 9:26 Hosea 1:10
  24. Romans 9:28 Isaiah 10:22,23
  25. Romans 9:29 Isaiah 1:9
  26. Romans 9:33 Isaiah 8:14; 28:16
  27. Romans 10:5 Lev. 18:5
  28. Romans 10:6 Deut. 30:12
  29. Romans 10:7 Deut. 30:13
  30. Romans 10:8 Deut. 30:14
  31. Romans 10:11 Isaiah 28:16
  32. Romans 10:13 Joel 2:32
  33. Romans 10:15 Isaiah 52:7
  34. Romans 10:16 Isaiah 53:1
  35. Romans 10:18 Psalm 19:4
  36. Romans 10:19 Deut. 32:21
  37. Romans 10:20 Isaiah 65:1
  38. Romans 10:21 Isaiah 65:2

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